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Sultan ul Faqr 1st

THE QUEEN OF PARADISE

Sultan ul Faqr 1st Fatima Tuz Zahra

Sultan-ul-Faqr 1st Fatima tuz Zahra was the beloved daughter of Holy Prophet Mohammad. She holds the status of Sultan-ul-Faqr 1st because her sacred soul manifested directly from Mohammadan light. Despite being a woman she traveled the most difficult stages of Faqr with great courage and firmness.

Thus, her devotion and extreme Divine love elevated her to ultimate level of Oneness with Allah. As a result, the Holy Prophet made her first custodian of heritage of Faqr. That is why, true seekers gain Faqr i.e. Divine union, vision and presence in Mohammadan Assembly through her mediation. Also, she attained the status of supreme lady of all Muslim women. It is promise of Holy Prophet that Allah always grants the prayer asked through her mediation. Such is the status of belovedness of Fatima bint Mohammad in the court of Allah.

Fatima Tuz Zahra
Queen of Paradise
Beloved Daughter of Prophet Mohammad

PROPHET'S LOVE FOR SULTAN UL FAQR 1ST FATIMA TUZ ZAHRA

اَلۡفَقۡرُ فَخۡرِیۡ وَالۡفَقۡرُ مِنِّی
Prophet Mohammad said: "Faqr is my pride and Faqr is from me"

The person who acquires Faqr from him unites with the Mohammadan light. Thus, becomes one with the holy essence of Prophet Mohammad. When Sultan ul Faqr 1st Hazrat Bibi Fatima tuz Zahra acquired Faqr from the Holy Prophet, he said about her "Fatima is from me".

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"Miswar ibn Makhrama relates that Prophet Mohammad said, 'Certainly, Fatima is a part of my body (and soul). Whatever hurts her, hurts me in fact'."
Prophet Mohammad Muslim, Nisai
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"Miswar ibn Makhrama relates that Prophet Mohammad said, 'No doubt Fatima is my branch. Whatever makes her happy makes me happy and whatever hurts her in fact hurts me'."
Prophet Mohammad Musnad Ahmed, Hakim
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"Ayesha bint Abu Bakr said, 'I have not seen anyone resembling Holy Prophet more than Fatima in habits and attributes'."
Ayesha bint Abu Bakr Historical Record

She loved and obeyed the Holy Prophet to such an extent that she became his perfect image. The Prophet also loved Sultan ul Faqr 1st Bibi Fatima tuz Zahra more than anyone else. Whenever she came to meet him, he would stand up to greet her and let her sit at his place. Whenever the Holy Prophet went out of Madina, first he used to meet Sultan ul Faqr 1st Hazrat Fatima tuz Zahra and then set on journey. Similarly, when he returned he wanted to see her first and then went to his own house. Certainly, this shows her highest status near Allah and His Prophet.

Sultan ul Faqr 1st Fatima Tuz Zahra

GRANDEUR OF SULTAN UL FAQR 1ST FATIMA TUZ ZHARA BINT MOHAMMAD IN SUFI BOOKS

Tawarikh Aina-e-Tasawwuf

It is a book on history of mysticism, it mentions her grandeur as:

Sultan ul Faqr 1st asked the Holy Prophet, "Will Allah raise me alone on the doomsday?" He replied, "O beloved daughter! You will be the pioneer of spiritual education of women of my umma. On the doomsday, Allah will raise with you all the women who will join your spiritual chain. Allah has honoured you with this status since eternity. Also, you will become the custodian of heritage of Faqr. Then you will have to transfer it to Hasan ibn Ali".

"One month after this, Prophet Mohammad transferred treasure of Faqr to Sultan ul Faqr 1st by Allah's grace in Safar, 11th Hijri. He covered Fatima's head with green shawl after touching it with his own holy self. The king of Yemen had gifted that shawl to the Holy Prophet. Then he said, 'Bless you Fatima, today Allah has made you the custodian of Faqr.'"

Later, he said to her, "O Fatima! If anyone belonging to your spiritual chain will recite Darood-e-Ahmadi with your permission, he (or she) will have the privilege of seeing me". Afterwards, Fatima bint Mohammad passed on the Trust of Faqr to her son Hasan following the order of Holy Prophet.

Sufi Books
Classical Sufi Literature on Fatima's Grandeur

Maktubat Imam Rabbani

This book is a collection of letters of Shaikh Ahmad Sirhindi (Mujadid Alif Sani). All the sections of Muslims unanimously accept him as the true Islamic scholar. He also considers Fatima tuz Zahra bint Mohammad the mediation and channel of reaching the Divine Oneness and union. He writes in his letters:

Attaining to the Divine Oneness and union with Allah is possible through two ways. One is of Prophethood. Only the Prophets can find Divine Oneness and union through this way directly without any mediation. Hence, it ended on the last Prophet Mohammad. The other way is sainthood. Followers of this way find the Divine Oneness and union through greater Jihad against innerself, mediation and source. This group comprises of al-Qutb, Abdal, Autad and Saints. The source and mediation to travel this way is Ali ibn Abi Talib. This way particularly belongs to him. Prophet Mohammad heads him in this way. Fatima bint Mohammad and his sons Hasan and Husayn unite in singularity with Ali in this status.

Imam Rabbani
Imam Rabbani's Letters on Spiritual Mediation

The status of the singularity of Ali, Fatima tuz Zahra, Hasan and Husayn in Faqr in the words of Sultan Bahoo

Sultan Bahoo mentions the status of the singularity of Ali, Fatima tuz Zahra, Hasan and Husayn in Faqr in this way:
"Ali ibn Abi Talib got Faqr from the Holy Prophet."
(Ain-ul-Faqr)
"Four Companions of the Holy Prophet possessed four particular attributes. Abu Bakr Siddiq got perfection in truth and veracity. Umar ibn Khattab got perfection in the justice and accountability of innerself (nafs). While, Usman ibn Affan got excellence in modesty and generosity. Whereas, Ali ibn Abi Talib got excellence in knowledge and Faqr."
(Asraar-e-Qadri)
"Fatima bint Mohammad was born of and nourished with Faqr. She holds Faqr and only through her mediation one can reach Faqr."
(Jamay-ul Asraar)
اَلۡفَقۡرُ فَخۡرِیۡ
"Hasan and Husayn hold extreme perfection and excellence in اَلۡفَقۡرُ فَخۡرِیۡ meaning: 'Faqr is my pride'."
(Mehak-ul-Faqr Kalan)
Sultan Bahoo on Fatima
Sultan Bahoo's Testimony - Spiritual Unity of Ahl al-Bayt

The above statements prove that these four esteemed personalities hold similar and equal status in Faqr. Since they all have spiritual union with Allah and His beloved Prophet, hence they unite in Oneness.